We had an encouraging and... hopefully inspiring... evening together with Shane Claiborne.
It was followed up by Saturday learning workshops that we hope will have sharpened your skills and given you more tools for pursuing God's mission of reconciliation and peace in our world. See the Shane Claiborne video here and watch for more DOE content to come from World Renew, the Office of Social Justice (OSJ) and NADC.
To follow up on what is promising to be a great evening conversation about peacemaking with Shane Claiborne, (see previous post for details and registration link), we have 3 intriguing workshop options for you to chose from on the following day. These will happen at various times on Saturday November 13 so take a look, pick one and register now... spaces may be limited.
Option 1: Starting @ 10:00 AM, Mountain Standard Time - Faith in Action: online advocacy training; with World Renew/OSJ. Cindy Stover will walk participants through the process of researching justice issues, and how to communicate your position about them, with your elected officials. www.eventbrite.com/e/faith-in-action-advocacy-letter-writing-nadc-doe-webinar-tickets-196138905747
Option 2: CANCELLED please select one or two of the other options - Non-violent protest training; with Christian Peacemaker Teams. Rachelle Friesen and Julie Brown will take valuable learning from recent protests like Black Lives Matter, and others from around the world, to give an excellent introduction to Christian activism. Spots are limited so see details and register now at us06web.zoom.us/meeting/register/tZwufuCrpjIiHN1YOJpuazQvo3ODmd3enNDO
Option 3: Starting @ 2:00 PM, Mountain Standard Time - Unpacking Hate Crimes: Hate, Bias and Community Expectations; with Dr. Irfan Chaudhry. This workshop option will take place on zoom so please register on Eventbrite to get on the list and receive your zoom link before the event. Register for this workshop at www.eventbrite.ca/e/hate-crime-innocent-bystander-response-training-tickets-194735247367
Save the dates and watch for more details coming about the Saturday workshops. For now use the link below to start registering for the Friday night zoom conversation. It is free and you will be able to connect on your own home device or in small watch parties as covid regulations allow.
If there are questions you can email directly to email@example.com
This summer we took a break from our standard meeting format and a break from zoom to recharge and focus on God's creation and rest. We are back this fall to connect once again and as we found ourselves in a fourth wave of covid, we me once again on zoom. Check out the minutes, the video recording of the presentations and the NADC consultant Classis report below.
The first half of the video presentation was done by Tim Pasma from Hope Mission and the second half by Sean Folkerts who works with NAIM.
This is the third blog post in a row that features Indigenous themes and voice, and I think it is fitting for this time of year that focuses on uplifting Indigenous Peoples and their cultures. Orange shirt day, Indigenous Peoples day, summer festivals and powwows, and now as you may be aware, the government recently passed legislation to make September 30th a federal statutory holiday called the National Day for Truth and Reconciliation. The Government of Canada is committed to reconciliation and ensuring that the tragic history and ongoing legacy of residential schools is never forgotten. Faith groups and churches should also be committed to this learning and remembrance, so we should all consider what we might do and how we can be involved on the first ever upcoming stat holiday on September 30, 2021.
Some diaconates are talking about taking a special collection to support an Indigenous Organization, others are watching for events they could participate in and as allies, settler heritage Canadians could consider new ways to invest time, energy and resources into forming relationships with our Indigenous kin. Here is a list (not exhaustive and in no particular order of preference) of Indigenous Organizations you could consider supporting personally or as a church:
Educational: North American Institute for Indigenous Theological Studies (NAIITS), Blue Quills University, Yellowhead Tribal College, Keyano Clearwater Campus (Fort McMurray), Amiskwaciy Academy (Edmonton)...
Friendship Centres: Edmonton Native Healing Centre, Canadian Native Friendship Centre, Alberta Native Friendship Centres Association, Indigenous Family Centre (Winnipeg CRC), Edson Friendship Centre, there is also one in Fort McMurray, Red Deer, Rocky Mountain House and probably more...
Multimedia: CFWE The Raven radio, APTN Indigenous TV network, Tribal Trails Indigenous TV series, CKUA.com/indigenouspathways, Alberta Sweetgrass, Windspeaker, Native Journal, Alberta Native News, The Metis Messenger, BearPaw Media and Education, podcasts called Our Native Land and Peacing it all Together...
Family and Community services: Native Counselling Services of Alberta, Bear Clan Patrol, Ben Calf Robe Society, Bent Arrow, Poundmaker's Lodge Treatment Centres, Iskwew Health, Crossroads Resource Centre and Women's Shelter (Fairview), Creating Hope Society...
Action, Activism and Outreach: Indigenous Climate Action, Keepers of the Water, North American Indigenous Ministries (NAIM), Word of Hope Ministries, National Centre for Truth and Reconciliation, Confederacy of Treaty Six First Nations...
While the above list has a lot of options and covers national as well as organizations found in our Classis and province, I have probably missed one that you may know and love. You can find many online or at the following government of Alberta link (open.alberta.ca/dataset/1e38502a-550b-4351-86cf-10cc5f393f93/resource/3bae701e-0e72-49bf-ba16-2a3901bf6534/download/guide-indigenous-organizations-services-alberta.pdf).
If there is one you would like me to add, or one in particular that you would like to know more about, please contact me at firstname.lastname@example.org
The pictures above tell stories of my own journey towards learning and action of a continual journey towards reconciliation. The left is the setup for an Indigenous led ceremony called Standing Stones, the middle is a medicine wheel flower bed that an Indigenous friend helped me create in my front yard and the right is a Treaty document reminding us that we are all treaty people. A part of my journey over the past months has been the CRC ministry called Hearts Exchanged.
As described by the organizers, the cohorts of groups are on learning and action journeys designed to equip Reformed Christians to engage with Indigenous Peoples as neighbours and fellow image bearers. This co-learning setting models the sacred journey of reconciliation, preparing us as Christians to build relationships with Indigenous communities that are marked by mutual respect and reciprocity. Participants are transformed in their minds and hearts as they are invited into honest dialogue about the harms of colonialism, and encounter ‘hearts broken’ stories and experiences.
If you agree to participate you would be committing to eight gatherings in your local area; one per month starting in Fall 2021. You would also commit to complete some self-directed learning in between each of the meetings, and as a co-learning cohort, contribute your reflections to your broader community. We anticipate that the initial meetings would be hosted on Zoom, with in person learning dependent on COVID guidelines. The time commitment is estimated to be 4 to 8 hours per month; between the monthly zoom session and activities in between.
It is our hope that this process will have a ripple effect, equipping you with insights, personal experiences and relationships that will inspire you for further conversations within the church and beyond. Furthermore, we hope to deepen our national dialogue and understanding of cross-cultural ministry as we lean-in to respect, reciprocity and relationships. This process will also be the foundation for the next Canadian National Gathering, equipping the CRC to continue learning together.
If you are willing to live into this process, could you confirm your interest by signing up using this link by July 16th? (People can still sign up after this date, so if you’re interested but can’t confirm right now, please still reply to let us know so we can save a space for you).
This is for all congregants, deacons, elders, pastors and leaders. Consider it today.
I remember growing up and singing a familiar song by Eddie Espinosa. Change my heart oh God. If you have learned it, you will know it instantly, if not; you can check it out (www.youtube.com/watch?v=CEtsHWFE6-w) and learn it quickly. A theme that I have always found meaningful from this song, is the desire to observe and learn about the characteristics of God. What does God care for, long for, desire to make whole again? Who does God cry for and what injustices need to reconciled? It is a similar sentiment to the words and prayers commonly cried out like, Break my heart for what breaks yours!
This shift in perspective is one that often goes from the mind to the heart, to the hands and feet. It does not have to go in that order, but in a troubled world facing pandemic, isolation and loneliness, we are likely at the starting place of our mind. And in troubled times, it may seem counter intuitive to be asking God to stir us... trouble us... unsettle us... but our lives have been disrupted already, so we might as well search for God's work in all of it.
Three excellent books that have done that for me lately have been: Unsettling Truths, by Mark Charles and Soong-Chan Rah; Gospel Haymanot, by Vince Bantu; and Wrongs to Rights, edited by Steve Heinrichs. These are all books featuring multiple authors and a diversity of voices that are speaking to deep issues of historical significance impacting societies and faith communities today.
Unsettling Truths tells the U.S. story of the formation of that country with the difficult stories of slavery and Indigenous oppression all tied up with it. Charles and Rah do not hold back on their analysis of power, conquest, Doctrine of Discovery and marriage of church and state. A very short example of this is their statement, "Christendom is the prostitution of the church to the empire that created a church culture of seeking power rather than relationships." A strong, troubling statement. And while this is the US context, we share denominational and historical similarities in Canada.
Gospel Haymanot is a more scholarly dive into theories and reflections of race, centering around African and Diasporic Christianity. In it, the authors challenge our hearts and minds by pointing out, "The Church must treat the sin of systemic injustice as seriously as we treat personal sins of impiety or theological heresy." The authors tackle things like Christian exceptionalism, orthodoxy and orthopraxy, white supremacy and more. Troubling challenges of how we read scripture and who we see ourselves as representing, in those stories.
And finally, Wrongs to Rights is a collection of articles and essays directly collected for Canadian churches and faith communities. It was originally put together in 2016 when the Canadian government was adopting UNDRIP, but is even more relevant today because legislation to actually implement any legal change is still to take place. It has been delayed, failed in 2020 and is uncertain whether or not it will pass through the senate in time to be ratified again this year. It is an excellent book that urges churches to start action of their own, as well as call our government leaders to do the same. A troubling history and path to reconciliation for Turtle Island.
While these books highlight what is messy, painful and sad; grief and lament are parts of the journey towards recovery, hope and transformation. We cry out to a God more abundant and capable than ourselves and we can navigate troubled waters together. I would encourage you to consider reading one of these to challenge and trouble your mind, but also consider joining with others in your community or congregation to talk and work through it. A safe space to do so is with the Canadian ministries journey of Hearts Exchanged. Check it out here (www.crcna.org/hearts-exchanged) and consider being a part.
Jesse - NADC consultant - email@example.com
As I reflect on my place and position in life, one way I have been taught to meditate is by doing a daily examine. I find it to be grounding, humbling and also a challenging practice. One reason it challenges me is when it reveals my privilege and biases that are born out of my own experiences and context of being a white male. Another challenge is born out of an external physical reality of comfort, safety and lack of distress (even within distressing global circumstance). I wonder if a large portion of North Americans live in that similar dichotomy where the most prevalent struggles in our lives are coming from within our own bodies as we deal with trauma, anxiety, loneliness and spiritual struggle? One of the bigger questions that may come up in a time of examine, or a time of internal struggle, is the questions of why?
I have been wrestling with that very question over the past months, being part of an online book study group that is reading “Man’s Search for Meaning” by Victor Frankl. This book study is with a group of people that are men’s group volunteers, formerly and currently incarcerated men. The book was chosen by the guys “on the inside” and is a great book to help us all reflect on the big picture why’s of life. The author is using his story of struggle and survival of an internment camp to introduce a therapy concept called logotherapy, but there are many deep aspects of humanity, spirituality and practical life lessons that can be teased out of it. There is also a common intersection of imprisonment, between the story from the book and the situations that the incarcerated guys share.
Victor Frankl talks about experiences of deep sadness, boredom, longing and near complete loss of self or one’s own humanity. With extended periods of time for almost nothing more than self-reflection, Frankl describes the most important thing he had within was the freedom of choice. His life was completely limited by his external circumstance, but he always had the option to choose how he was going to react and what kind of attitude he was going to have. It was amazing to hear the guys on the inside describe some of the choices they have had to make and to be able to have come to a realization like “I didn’t want to give up on my future” or “I decided that I could not give up on the people I love and who love me.”
The other striking thing about the book is, although it talks a lot about inner examination and personal therapy, Frankl puts a huge amount of value on external experience. He talks about meaning and purpose in life (the big why question) as only truly being able to be found in things like relational connection, service to others, experiencing nature and beauty, or the most profound of all; the act of love. If we have the answer to why we want to live and love others, then we can somehow manage to work out the how. The why gives us hope and is often associated with a sense of community and purposeful belonging. In a community, we miss those who are not there, and conversely they miss us when we are not there.
That is part of why this pandemic has us languishing as it drags on. Our intrinsic worth as humans living in community is being challenged, our resolve is being pressed and we are being forced to find hope and belonging in smaller circles and more simplistic ways. Being present can mean being risky, negligent or at very least, not fully present. Caring for each other includes listening to stories, responding with empathy and compassion, but it is so difficult to do right now. In suffering; aspects of listening, lamenting, slowing down and still finding ways to connect is challenging. The connection with self-care, God, creation and community is the way to maintaining hope and keeping us on the path of healing and shalom. Easier said than done right now… As Frankl says, our last freedom is our choice, how we are going to choose to respond to day to day situations; with what kind of attitude.
The struggle within can include trauma, pain, loss, boredom, personal crisis, but the struggle without is equally concerning. Without connection, purpose, meaning or hope… where do we turn, how do we continue? Suffering through this will change us, make us pay attention to new things and force us to act with newly defined intentions. The power to love will come from within, from our relationship with God through the Holy Spirit, but it will not come without direct action of our humanity lived out, in society together.
Northern Alberta Diaconal Conference: A Classis ministry of which all churches are members. The full board consists of a representative of each church. This representative is usually, though not always, a deacon. We exist to encourage congregations and communities to grow in living lives of stewardship, justice, mercy, and compassion. This is done by regularly meeting, collaborating, communicating and sharing of experience between members and ministry partners. Since we met last fall:
a) The Deacons and reps met on February 11th by zoom to connect and encourage each other. We heard from Chris Artola who is a new area rep, for World Renew in their finance department. We also heard from Dona Abma, who is one of the founding directors of The Broom Tree Foundation in Lacombe. She shared about this vital ministry for women, the impacts it is having and how churches in our Classis can be involved. If you were unable to attend but want to hear more, please check out the website for the recording (www.classisalbertanorth.ca/nadc).
b) Involvement in various zoom meetings with deacon chairs, connections to Classis ministries like the Cuba Connection, and our denominational partners of World Renew and Diaconal Ministries Canada continues as best it can during covid. Online connection has been a blessing to be able to at least engage in some interaction and things like justice book clubs, neighborhood engagement learning and benevolence workshops have been some of them.
c) My involvement continues with prison ministry connections, but in disrupted ways because of covid. I have helped facilitate community reintegration group meetings; both online and limited capacity, physical distanced. With things being locked down again, I have had to visit inmates by phone and online. Morale is low with the guys in prison and half-way houses and they seek connection and hope. So far there have not been major illnesses in the facilities that I interact with but that is sadly not true of everywhere. Things are worse off in larger facilities and we are holding out hope for a quicker vaccine roll out for everyone in Canada.
Jesse Edgington - firstname.lastname@example.org
On February 11th we met on zoom for our NADC meeting, which you can check out on a previous post. What is also significant about that day, is that it is the anniversary date of when Nelson Mandela was released from prison after serving 27 years for his outspoken role against South African apartheid. www.nelsonmandela.org/content/page/30th-anniversary-of-nelson-mandelas-release. This is a significant history for, not only South Africa, but also for what got tied up in the story and history of America. In living out Black History month, I have been reading the three books pictured above and have been experiencing some significant wow moments of the heart and mind.
The novel called Homegoing, is one story of the complex lives lived in Africa and subsequent new beginnings in America during the era of the trans Atlantic slave trade. It is a difficult history to learn about what happened on both sides of the ocean, with slave trade staging castles being owned and operated by the Spanish, English and Dutch en.wikipedia.org/wiki/Cape_Coast_Castle. It is challenging to learn how colonizing, new world christians, used Black people for power and resource, while justifying it with dualistic views of using the body but "saving the soul."
That brings us to the middle book... the Bible...the Slave Bible. But this particular edition has been conscripted for a specific means, to attempt to characterize the afterlife saving grace of God, without the saving act of justice or freedom in present life. This edition of the Bible was edited so American slave owners could evangelize their slaves but not give them hope beyond their lot. It removed books and passages that would give any sense of hope or ideas of uprising. It only contains 32 of the 66 books in the canon; about 90% of the Old Testament and 50% of the New Testament were deleted. Thankfully, due to the expansion of printing and distribution, this attempt did not last and someway, somehow the Black Church grew and became a resilient community for survival and change www.youtube.com/watch?v=EIpjtLZFBgw&t=198s.
The final book is the writing of Howard Thurman who is a Black theologian, author, civil rights leader and was the spiritual director to Martin Luther King Jr en.wikipedia.org/wiki/Howard_Thurman. In this book, Thurman gives insight to the characteristics and perspectives of people living on the margins and through oppression. He talks about deep overarching themes of fear, deception, hate and love. Through it all, as a reader and observer, I am awed and amazed at God's working presence in the lives of His people. I can only try to imagine going through such circumstances and still being able to be known by God, to know and love Him. That is the power of our wonderful and merciful creator, connected to our humanity by the Spirit and the very real presence of our savior Jesus Christ.
May the knowledge of our past, the examination of our present and the restoring Missio Dei of our Creator lead us into the future.